The Notre Dame Scandal- A Brief Report
Alan
Keyes
May
14, 2009
This entry is part 5 of 7 in the
series The Notre Dame Scandal
Last Friday, May 8,
I and others concerned with Notre Dame’s scandalous invitation and extension
of an honorary degree to Barack Obama were engaged in peaceful, prayerful
witness to truth on the Notre Dame Campus. We walked onto the campus praying
the rosary and pushing strollers that illustrated the Church’s teaching with
respect to the objective evil of abortion. At the behest of Father John
Jenkins, the President of the University, we were detained by the UND police
and turned over to the civil authorities. At the time of our arrest we were
not defying civil law, but obeying the laws of God and the directives of the
Church and its leadership. We sought to counteract the scandalous impression
given by University authorities that it is compatible with Christian faith
and Catholic teaching to honor and hold up as an example of good conduct
someone who has made himself the focus of abortion evil in the world today.
Yesterday I sent a letter
to David Tyson, the Provincial Superior of the Indiana Province of the
Congregation of Holy Cross urgently requesting a hearing at which I and the
others injured by Father Jenkins’ abuse of his authority can present our
grievances and seek relief. Unlike Father Jenkins, we are acting with respect
for Christ’s instruction that people of faith should work out their
differences within the communion of the faithful before calling upon civil
authorities who may or may not act with respect for the laws of God and the
teachings of the Church. This is why I sought to meet with Father Jenkins
before I joined in the spiritual rescue efforts occasioned by the University’s
scandalous behavior. He did not respond to my request. In this he displayed
the same obdurate indifference to spiritual considerations that has
exemplified his conduct throughout this scandalous affair. He has encouraged
a bunker mentality within the University of Notre Dame community, by treating
other members of the Body of Christ, even those in communion with the Holy
See, as if we are “outsiders”.
This mentality
contradicts the “emphasis
on Community in Catholicism” cited in the University’s mission statement
but utterly ignored in the actions ordered by Father Jenkins and his
colleagues. Archbishop Burke of the Vatican and the American bishops who have
asked that the invitation and honorary degree be withdrawn; the hundreds of
thousands who have signed the petition with the same plea; the millions of
Catholics and prolife Christians they represent: though part of the Church
communion, the body of Christ or the community of the faithful, all are
apparently to be treated as criminals if they dare to set foot on the Notre
Dame campus to question the University administration’s will and judgment.
Where is the
humility that should characterize Christian leadership? Where is the love
toward other believers that should give glory to God? Instead of ordering
arrests and persecution, a true Catholic and Christian heart should seek to
converse in order to instruct (if there is misunderstanding) or to learn.
Instead Father Jenkins has reacted with a harshness that bespeaks fearful
guilt, using force to dispose of opposition. If, despite the opinion of the
Vatican, the bishops and so many of the laity, he and his colleagues are
right to honor evil, why are they afraid to deal openly and respectfully with
both the Church authorities and fellow believers who disagree?
They react with
forceful abuses of their authority because they cannot properly defend their
action in terms of the laws of God and the teachings of the Catholic Church.
They therefore substitute force for persuasion. In this too they honor evil,
by imitating its methods.
Originally
published at www.LoyaltoLiberty.com